Hvad skete der på korset?

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Hvis du forsøger på at forstå Gud og herren Jesus med din forstand, opnår du kun viden eller kundskab omkring dem. Men har du personligt Den hellige Ånd i dig åbenbarer gud selv alt i Bibelen og meget mere for dig så du er levende kristen og ikke en religiøs kopi kristen der bare gør og siger som du ser alle andre gør. Gud har skabt os som originale ikke kopier.

Hvorfor skulle Jesus dø, og hvad skete der på korset?

Dette er centrale spørgsmål, når det kommer til den kristne tro og et område, hvor djævelen ønsker at skabe forvirring. Han gør det på samme måde som i Edens have - ved at tage det, Gud har sagt, og fordreje det.

En klog mand sagde engang, at en god opskrift på kætteri er at tage noget af sandheden og gøre det til hele sandheden . For der er mange sandheder i Guds ord, der hurtigt kan føre en på vildspor, hvis de er adskilt fra andre sandheder. Det er derfor vigtigt at prædike summen af Guds ord. Det er nøjagtig det sekterne gør den ag i dag. De siger. De er de eneste sande kristne i hele verden og de laver deres egne frelses paragraffer uden de i virkeligheden kender Gud og Herren Jesus. Prøv selv at spørge dem og Åndens nåde gaver, og Hellig Åndens dåb da får du modvind, de har lavet deres egne religioner og falske guder som de løber land og rige rundt for at akttiere for. Det mest underlige er jo. De kommer ikke til de stærke, men udser sig svage i samfundet og begynder der på deres hjerne vaskerier og manipulationer, men den Sand Herre Jesu fornægter de som deres Herre og Gud. De bruger det ord mon angående stort set alt sågar har en del mixset deres egen bibler sammenblandet med deres falske doktriner så den ligner Bibelen men er fuld af fordrejninger af Sandhederne.

GUD ER DA NÅDIG MOD ALLE ER HAN IKKE!

Det er rigtigt, at Gud er en nådig Gud, men hvis sandheden om at Gud er nådig adskilt fra sandheden om Gud som hellig og retfærdig, kan resultatet hurtigt være, at synd trivialiseres, og pludselig er alt tilladt for Gud at være barmhjertig. Dette begynder nu at ske, når det kommer til mange kristne 'forståelse af, hvad der skete på korset. Fordi temaer som dom og straf er upopulære i nutidens samfund, har forkyndelsen af ​Jesu død på korset skiftet fokus. Dom over uretfærdige gerninger, et liv udefor Guds vilje, et liv i direkte oprør og synd, synd må mage steder ikke nævner fordi. Den verdens husmaniske ånd (verdens ånden) har magten og den fuldstændig kontrol de steder også selv om de kalder sig kristne og har en kirke, så alvorligt er den tid vi står i. Gud er ikke nådig over for bevidst synd som som Han har påpeget mennesker skal stoppe med i deres personlige liv, her er ikke tale om de ting vi falder i på grund af vore svagheder eller vi ikke ved det er forkert.

Da det er mere populært at tale om kærlighed, vælger mange at fokusere på korset som en demonstration af Guds kærlighed snarere end forsoning for vores synd. Ja, korset viser bestemt, hvor langt Gud var villig til at gå for at redde en mistet verden, og i den forstand er korset et udtryk for Guds kærlighed. Men korset er ikke kun et udtryk for Guds kærlighed. Faktisk vil jeg sige, at hvis du KUN gør korset til en demonstration af hvor meget Gud elsker os, er du i fare for at miste korsets sande betydning .

HVORFOR MÅTTE JESUS DØ?

Hvis vi ikke forstår, hvorfor Jesus var nødt til at dø, vil vi aldrig være i stand til fuldt ud at forstå, hvad han gjorde på korset, og derfor er dette et MEGET vigtigt spørgsmål.

For det første er det vigtigt at forstå, at det ikke var fordi Gud elskede os, at Jesus døde på korset. Hvis kærlighed var den eneste grund til, at Jesus døde, ville jeg sige, at Gud har en mærkelig måde at vise kærlighed. Jeg elsker mine børn, men går ikke ud og dræber mig selv for at vise dem, hvor meget jeg elsker dem. Faktisk vil jeg sige, at det er en syg form for kærlighed at udsætte sig for unødvendig tortur, for at vise nogen, hvor meget man elsker dem.

Men hvis mine børn var i fare, ville jeg have gjort noget for at redde dem og så ville det at give deres eget liv være et udtryk for ægte kærlighed. Da Jesus døde på korset, var det ikke bare for at vise os, hvor meget Gud elsker os. Der var en grund til, at han måtte gøre, hvad han gjorde, og dette forklarer Paulus i Romerne 4:25:

Han (Jesus), der blev overgivet til døden for vores synder og opvokset til at være retfærdig. 

-Romerne 4:25

Da Jesus døde på korset, var det fordi dette var den eneste måde, hvorpå vores synd kunne forsones . Han døde for at sone for din synd og din synd, men den stopper ikke der. Havde det stoppet der, ville jeg lige have været en tilgivet synder, og kun det ville have været vidunderligt, men Jesu arbejde på korset indeholder meget mere. For Jesus blev ikke kun korsfæstet og begravet i graven. Han genopstod, og ved sin opstand blev jeg erklæret retfærdig - dvs. ikke skyldig.

I Getsemane have bad Jesus ”Min far! Hvis det er muligt, lad denne kop gå forbi mig. Men ikke som jeg vil, ligesom du vil. " (Matt. 26:39). Med andre ord, Jesus ville ikke lide korsets død, hvis det ikke var absolut nødvendigt, men på grund af hans kærlighed til os, var han villig til at gøre det, hvis det var det, der var nødvendigt .

Det var kærlighed, der gjorde Jesus villig til at dø på korset, men det var vores synd, der gjorde korsets død nødvendigt . Når vi forkynder evangeliet, er det vigtigt for dem, der lytter at forstå, at det var på grund af deres synd, at Jesus måtte dø. Hvis de, der lytter, ikke forstår dette, vil det være svært for dem personligt at forholde sig til Jesu død på korset.

SYNDENS LØN ER IKKE BARE NÅDE MEN DØD

Fra 1. Mosebog har Gud gjort det klart for mennesker, at syndens løn er død. Ikke kun fysisk død, men også som en åndelig adskillelse mellem Gud og mennesket. Syndens løn er død, men Guds gave er evigt liv i Kristus Jesus, vores Herre. Romerne 6:23

Selvom Gud er kærlighed, kan han ikke overse menneskets synd, for han er også en retfærdig dommer. Syndens løn er død, og som en retfærdig dommer skal Gud derfor dømme efter de love, han har sat. Selvom vi ikke altid føler os som store syndere, ser Gud synd mere alvorligt end vi mennesker gør. Han ser den langsigtede konsekvens. Da Eva spiste den forbudte frugt, troede hun sandsynligvis ikke, at jeg gjorde en stor synd nu, men den langsigtede konsekvens af hendes ulydighed var katastrofal, og Gud vidste dette. Derfor sagde Han, hvad han sagde, og det ville have været meget bedre, hvis Eva lige havde stolet på, hvad Gud sagde.

Selvom det kan være svært for os at forstå, er Gud så alvorlig over synden, at syndens løn er evig fortabelse. Men Jesus ønsker ikke, at nogen skal fortabes, og derfor var han villig til at betale den pris, han betalte, hvilket gør Jesu død på korset til centrum af verdenshistorien. Det var det juridiske vendepunkt, hvor dommeren selv kompenserede for al verdens synd . Ikke kun den synd, der blev begået, men også den synd, der vil blive begået i fremtiden.

Gud har gjort ham synlig for sit blod for at være forsoningsstedet for dem, der tror. Sådan viste Gud sin retfærdighed. For han havde tidligere tålmodigt tilbageholdt straffen for de synder, der blev begået. Romerne 3:25 (Galaterne 3: 8-9)

Abraham blev erklæret retfærdig ved tro, selvom han levede hundreder af år før Jesu død på korset - for han så frem til Guds løfter. I hele Det Gamle Testamente så folk frem til korset ved de ofre, de lavede - disse ofre var profetiske handlinger, der pegede på, hvad der skulle komme.

Når Herrens engel afslører sig for Joseph, siger han om Jesus, at han "skal frelse sit folk fra deres synder ..." (Matt 1:21). Da døberen Johannes så Jesus, udbrød han: "Se, Guds Lam, som bortfører verdens synd!" (Joh 1:29). De, der hørte på John, kendte dette billede godt, fordi de var vant til de jødiske offerritualer - de var jøder.

I dag bliver vi frelst ved at se tilbage på hvad Jesus gjorde på korset. Når vi etablerer vores tro og tillid til det, han allerede har gjort, erklæres vi retfærdige. Ikke på grund af det, vi har gjort, men på grund af det, han har gjort. Åndeligt bliver vi korsfæstet med ham, vi dør med ham og i dåb bliver vi begravet med ham. (Rom. 6: 4-8 + Gal. 3:27 + Kol. 2: 12-14). Syndens løn er død, men en, der allerede er død, kan ikke dømmes til døden. Derfor kan vi ikke længere dømmes for vores synd. Vi kan nu erklære med Paulus: Jeg er korsfæstet med Kristus; Jeg lever ikke længere mig selv, men Kristus lever i mig .Galaterne 2: 19b-20

På grund af Adam og Evas fald blev alle mennesker besat af et syndevirus, der skabte et naturligt træk mod synd hos alle mennesker. Dette betød, at intet menneske var i stand til at leve et syndløst liv, og det betød, at alle mennesker var på vej til evig fortabelse. Selvom Gud respekterer vores frie vilje, ønsker han ikke, at nogen mennesker skal fortabes. Men selvom Han ikke vil have nogen til at gå fortab, kan han ikke som en retfærdig dommer ignorere menneskets synd.

En retfærdig dom over synden måtte derfor finde sted, og "offeret" for denne dom måtte være en, der ikke havde nogen synd selv. Da ingen mennesker var uden synd, valgte Gud selv i Jesus at blive menneske. Han levede et syndløst liv og valgte frivilligt at tage straffen for både den synd, der blev gjort, og den synd, der skulle ske i fremtiden . Derfor kan han perfekt redde ALLE, der kommer til Gud gennem ham. Han har givet evig frelse for alle, der modtager.

Ikke med geder og kalve blod, men med sit eget blod gik han ind i helligdommen en gang for alle og købte os fri for evigt ... Derfor kan han også fuldt ud redde dem, der kommer til Gud gennem ham, fordi han altid lever og forbøn for dem. Hebræerne 9:12 + 7:25.

ER DU MED JESUS? ER DU I HAM?

ENGLISH

What happened on the cross?

If you try to understand God and the Lord Jesus with your understanding, you will only gain knowledge or knowledge about them. But do you personally have the Holy Spirit within you reveals to God everything in the Bible and much more to you so you are a living Christian and not a religious copy Christian who just does and says as you see everyone else doing. God has created us as original not copies.

Why did Jesus have to die, and what happened on the cross?

These are key issues when it comes to the Christian faith and an area where the devil wants to create confusion. He does it in the same way as in the Garden of Eden - by taking what God has said and distorting it.

One wise man once said that a good recipe for heresy is to take some of the truth and make it the whole truth. For there are many truths in the Word of God that can quickly lead one astray if they are separated from other truths. Therefore, it is important to preach the sum of God's words. This is exactly what the sects are doing today. They say. They are the only true Christians in the whole world and they make their own salvation paragraphs without actually knowing God and the Lord Jesus. Try to ask for yourself and the gifts of the Spirit, and the baptism of the Holy Spirit will give you headwind, they have created their own religions and false gods as they run the land and kingdom to act for. The weirdest thing, after all. They do not come to the strong, but look weak in the community and begin their brainwashing and manipulation there, but the true Lord Jesus denies them as their Lord and God. They use the word about almost everything, even some have mixed their own Bibles with their false doctrines so that it looks like the Bible but is full of distortions of the Truths.

GOD IS GRACEFUL AGAINST EVERYONE HE IS NOT!

It is true that God is a gracious God, but if the truth that God is graciously separated from the truth about God as holy and righteous, the result can quickly be that sin is trivialized, and suddenly everything is allowed to God to be merciful. This is now starting to happen when it comes to many Christians' understanding of what happened on the cross. Because themes such as judgment and punishment are unpopular in today's society, the preaching of Jesus' death on the cross has shifted focus. Judgment of unjust deeds, a life beyond the will of God, a life of direct rebellion and sin, sin must not be mentioned in many places because. The world's manmanic spirit (the spirit of the world) has the power and complete control of those places even though they call themselves Christians and have a church, so serious is the time we stand in. God is not gracious of conscious sin as He has pointed out people have to stop in their personal lives, this is not about the things we fall into because of our weaknesses or we don't know it is wrong.

As it is more popular to talk about love, many choose to focus on the cross as a demonstration of God's love rather than atonement for our sin. Yes, the cross certainly shows how far God was willing to go to save a lost world, and in that sense, the cross is an expression of God's love. But the cross is not just an expression of God's love. In fact, I would say that if you ONLY make the cross a demonstration of how much God loves us, you are in danger of losing the true meaning of the cross.

WHY DID JESUS ​​DIE?

If we do not understand why Jesus had to die, we will never be able to fully understand what He did on the cross, which is why this is a VERY important question.

First, it is important to understand that it was not because God loved us that Jesus died on the cross. If love was the only reason why Jesus died, I would say that God has a strange way of showing love. I love my kids, but don't go out and kill myself to show them how much I love them. In fact, I would say that exposing oneself to unnecessary torture is a sick form of love, to show someone how much one loves them.

But if my children were in danger, I would have done something to save them and then giving their own lives would be an expression of true love. When Jesus died on the cross, it wasn't just to show us how much God loves us. There was a reason he had to do what he did, and this explains Paul in Romans 4:25:

He (Jesus) who was surrendered to death for our sins and raised to be righteous.

- Romans 4:25

When Jesus died on the cross, it was because this was the only way our sin could be reconciled. He died to atone for your sin and your sin, but it doesn't stop there. Had it stopped there, I would have just been a forgiven sinner, and only that would have been wonderful, but Jesus' work on the cross contains EVERY MORE. For Jesus was not only crucified and buried in the tomb. He resurrected, and by his rebellion I was declared righteous - ie. not guilty.

In the Garden of Gethsemane Jesus prayed “My father! If possible, let this cup pass me by. But not as I will, just as you will. "(Matt. 26:39). In other words, Jesus would not suffer the death of the cross if it was not absolutely necessary, but because of His love for us, He was willing to do so if that was what was needed.

It was love that made Jesus willing to die on the cross, but it was our sin that made the death of the cross necessary. As we preach the gospel, it is important for those who listen to understand that it was because of their sin that Jesus had to die. If those who listen do not understand this, it will be difficult for them personally to relate to Jesus' death on the cross.

THE WAGES OF SIN IS NOT JUST GRACE BUT DEATH

From Genesis, God has made it clear to people that the wages of sin is dead. Not only physical death, but also as a spiritual separation between God and man. The wages of sin is dead, but the gift of God is eternal life in Christ Jesus our Lord. Romans 6:23

Although God is love, he cannot overlook the sin of man, for he is also a righteous judge. The wages of sin is dead, and as a just judge, God must therefore judge by the laws He has set. Although we do not always feel like great sinners, God sees sin more seriously than we humans do. He sees the long-term consequence. When Eve ate the forbidden fruit, she probably didn't think I was making a big sin now, but the long-term consequence of her disobedience was catastrophic, and God knew this. Therefore, He said what He said and it would have been much better if Eve had just trusted what God said.

While it may be difficult for us to understand, God is so serious about sin that the wages of sin is eternal perdition. But Jesus does not want anyone to perish, which is why he was willing to pay the price he paid, making Jesus' death on the cross the center of world history. It was the legal turning point where the judge himself compensated for all the sin of the world. Not only the sin that was committed, but also the sin that will be committed in the future.

God has made Him visible to His blood to be the place of atonement for those who believe. This is how God showed His righteousness. For he had previously patiently withheld the punishment for the sins committed. Romans 3:25 (Galatians 3: 8-9)

Abraham was declared righteous by faith, even though he lived hundreds of years before Jesus' death on the cross - for he looked forward to God's promises. Throughout the Old Testament, people looked forward to the cross by the sacrifices they made - these sacrifices were prophetic acts that pointed to what was to come.

When the angel of the Lord reveals himself to Joseph, he says of Jesus that he "shall save his people from their sins ..." (Matthew 1:21). When John the Baptist saw Jesus, he exclaimed, "Behold, the Lamb of God, who taketh away the sin of the world!" (Jn 1:29). Those who listened to John knew this image well because they were used to the Jewish sacrificial rituals - they were Jews.

Today we are saved by looking back at what Jesus did on the cross. When we establish our faith and trust in what He has already done, we are declared righteous. Not because of what we've done, but because of what he's done. Spiritually we are crucified with him, we die with him and in baptism we are buried with him. (Rom. 6: 4-8 + Gal. 3:27 + Col. 2: 12-14). The wages of sin is dead, but one who is already dead cannot be sentenced to death. Therefore, we can no longer be judged for our sin. We can now declare with Paul: I am crucified with Christ; I no longer live myself, but Christ lives in me. Galatians 2: 19b-20

Because of the fall of Adam and Eve, all human beings were possessed by a sin virus that created a natural trait against sin in all human beings. This meant that no human being was capable of living a sinless life, and that all human beings were on their way to eternal perdition. Although God respects our free will, He does not want any people to perish. But even though He does not want anyone to perish, He cannot, as a just judge, ignore human sin.

Therefore, a just judgment on sin had to take place and the "victim" of that judgment had to be one who had no sin himself. Since no man was without sin, God himself chose in Jesus to become human. He lived a sinless life and voluntarily chose to take the punishment for both the sin that was done and the sin that was to happen in the future. Therefore, he can perfectly save ALL who come to God through him. He has given eternal salvation to all who receive.

Not with goats and calves of blood, but with his own blood he entered the sanctuary once and for all and bought us free forever ... Therefore he can also fully save those who come to God through him, because he always lives and intercession for them. Hebrews 9:12 + 7:25.

ARE YOU WITH JESUS? ARE YOU IN HAM?